SIXTH SUNDAY OF THE YEAR
Readings:
Sirach 15:15-20; 1 Corinthians 2:6-10; Matthew 5:17-37
God calls us to a radical way of living. We are called
to be more than just moral: God calls us to be virtuous. We become virtuous by
habitually choosing to do well.
Naturally we are not perfect, but God calls us to reflect on how we live
and to understand what has gone right and wrong for us. Such reflection can
lead us to insight that will help us to live better and be virtuous in the
future. Therefore, by reflecting on our experience in the light of faith we
grow in wisdom. Jesus preaches us a religion that should become increasingly
interior and personal to the individual.
The first reading invites us to take every advantage
to make the right choices in life. The
reading begins with Sirach’s straight forward announcement that God’s
commandments have the saving power. Moses said this to the people of Israel as
he stood at the River Jordan and declared that he set before them the choice,
life and prosperity, death and doom. The choice was theirs to make. Sirach now
tells the people echoing the words of Moses that God has set before them fire
and water, life and death, good and evil.
He tells them to stretch out their hand to take which ever they
choose. In the later chapters he gives
sufficient examples how the choice is made by people before God. The author
further motivates us to make the right choice by stating that God’s eyes are on
those who fear him.
In today’s Second Reading Paul continues his theme of
wisdom and refers to the knowledge of understanding God’s wisdom, what is
sacred and hidden, what God decreed before the ages for the glory of all. God
had in his mind from all eternity that Christ crucified would bring glory to
all who put their faith in him. Through his incarnation Jesus has revealed this
wisdom through the Holy Spirit. In the
book of Genesis we read that God said, “Let us make humankind in our image,
according to our likeness…” The last words were, “to our likeness”, referring
to God’s characteristics. God decreed that His children would be in His
likeness, having His Divine characteristics. The spiritually mature Christian
knows what God meant by those words.
Paul emphasizes the role of the Spirit in the life of every baptized
person as he understands the divine wisdom.
When the Gospel states that Jesus came not to destroy
the law but to fulfill it may have surprised his audience a great deal. This is because Jesus was constantly accused
of breaking the law and finally the accusation at his death was that he was
breaking the laws continuously. People observed that he did not wash his hands
prior to the meal that the law demanded, he healed people on the Sabbath day,
and now he speaks of the law with veneration and reverence that no Scribe or
Rabbi could exceed. He tells them that not even the smallest part of the law
will be changed and he is there to fulfill the law and bring it to
completion. The word Law for the Jews
during the time of Jesus held four different meanings. First was Decalogue or Ten Commandments which
God gave from Sinai and Moses gave them to the people. The second was the
Pentateuch or the first five books of the Bible. Pentateuch meant the Five
Rolls, the basic law and for the Jews it was most important part of the
Bible. The third was the Law and the
Prophets which indicated the entire Scripture, comprehensively called as the
Old Testament. Finally, the Oral or Scribal Law which included the religious
practices and prescriptions observed by every Jew. These included all the observances like the
Sabbath, the worship in the Temple, the fasting, prayer, alms giving and the
like.
When Jesus said that he has come not to destroy but to
fulfill the Law he meant that he has come to indicate the real meaning of the
Law. One great Principle that lay behind
every prescribed law oral or written was that in all things a man must seek
God’s will and that he must dedicate his whole life in obeying him. For Jesus the entire meaning is summed up in
one word, namely, Respect or Reverence.
He summarizes the Ten Commandments in this word, reverence to the person
of God, to his name, to his day, reverence to the parents, respect for life,
property, personality, respect for truth and to a person’s good name and
finally respect for self.
- @avinash bitra OFM Cap.

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