SECOND SUNDAY OF ADVENT
Readings:
Isaiah 11:1-10 Romans
15:4-9 Matthew 3:1-12
The season of Advent is the time of waiting for the
coming of the Lord. We eagerly wait for
someone we love. The liturgy of today
speaks of repentance, personal change of heart, a transformation or conversion.
Repentance is more than merely grieving over our sins; it is a call to change
for the better.
Today’s First Reading from the Book of Isaiah consists of a descriptive prophecy related to the coming of the ideal king from David’s line. It begins with the proclamation that a shoot shall come out from the stump of Jesse, and a branch shall grow out of his roots. Jesse was the father of King David, from whom the Judean kings, descended.
The prophet says that the spirit of the Lord will rest
upon him. The new king will be committed to God’s own moral standards and will
be filled with the spirit of God. He will rule the universe with the
uprightness which comes from the goodness of God. His coming brings an era of
peace. He represents the end of all
conflict and violence.
Today’s Second Reading Paul reminds the Romans that
the Old Testament calls for the people to be steadfast in their difficulties.
It also provides encouragement. Here the
Apostle tells the Romans that whatever was written in former days was written
for their instruction, so that by steadfastness and by the encouragement of the
scriptures they might have hope.
These scriptures prepared them to receive Christ and
tell them that Christ has become a servant of the circumcised on behalf of the
truth of God in order that he might confirm the promises given to the
patriarchs, and in order that the Gentiles might glorify God for his mercy. Here Paul instructs them to live in peace and
harmony. He tells them that discord in community is evil and they must accept
all and offer each other the sign of peace.
Today’s Reading from the Gospel of Matthew begins by
telling us that Saint John the Baptist proclaimed a baptism of repentance in
the wilderness of Judea. John’s message was one of repentance in preparation
for the Kingdom of Heaven that was at hand.
John’s task was to straighten out the human hearts and
he imparted truth as he saw it: to Herod, to all the people, the Pharisees,
Sadducees. He was a voice that summoned
people to justice and right and led them to God. The Jews in general respected
him and went to him easily to listen to him. His mission was very much the
reminder of Prophet Elijah who was identified with fire. Fire is a good symbol
as it provides illumination and warmth and at the same time purification.
John while preaching and baptizing demonstrated his
forthright self that contained a warning and a promise. John’s preaching was
directed at some of the Scribes and Pharisees. When the Pharisees and Sadducees
he called them a brood of vipers and people in such category could be
considered evil and dangerous for others. However he called them to repentance
and change of heart for there was room for everyone with God and their hearts
could always change for good.
Matthew wanted to make it very clear that no matter
how important John the Baptist is, Jesus is far superior to him. He wanted to
tell them that he himself was not the Messiah and the saviour who was coming
after him was surely greater than him. In announcing the nearness of the
Kingdom of God, John was pointing to Jesus, who had come as the divine
fulfilment of the Kingdom.
In our Gospel today, repentance is tied to the baptism
of John as the people actively sought conversion and were acknowledging their
sins. John the Baptist claimed that his
baptism would be that of water while the baptism of Jesus would be of the Holy
Spirit. John’s baptism had no effective
power. It was like the rites of the Old
Testament were merely symbolic of grace.
Its value came from the personal repentance of those who received it.
The baptism of Jesus in the Holy Spirit would be far
more than symbolic. This baptism would actually affect change in the person in
a permanent way by impressing the mark of Christian on the soul. While John’s baptism would only signify
grace, the baptism of Jesus in the Holy Spirit would actually cause grace. Hence, Jesus Christ introduces a whole new
dynamic through the sacraments.
Towards the end of today’s Gospel we have the
following words of John the Baptist that he was baptizing them with water as a
sign of repentance, but one who was more powerful than he was coming after him
and John himself was not worthy to untie his sandals, namely even to be his
menial servant. He would baptize them with the Holy Spirit and fire. John in this way directed the people to Jesus
who would baptize people with the spirit which ultimately came on the day of
Pentecost. That became the sign of
repentance which Jesus was to preach and sign of his kingdom.
In this holy season of advent, as we prepare to
welcome Christ at Christmas John the Baptist has his words of advice and
warnings for each one of us. He advises us to prepare the way of the Lord, by true repentance of our past failures and
to have a firm resolution to straighten the ways of the Lord that is not to
deviate from the true Christian way of life in the future. During Advent, we
are called to be repentant of our sins. We are called to pray unceasingly, to
make penance, and to perform acts of charity towards our brothers and sisters
in Christ.
- @Avinash Bitra OFM Cap.

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